Hollie Willoughby Fakes

Christmas

morning it is again: Christmas, the feast of love ... more precisely, perhaps the love of God made flesh in Jesus the years wandered a little more than 2000 through the Judean night and was looking for a place to be born. and found a dirty crib ...

and today, 2000 years later, draws the love of god is still around and looking for a place in the world able to come, again and again. will they find him? will you give it to her? and if so, it will be a dirty manger or may be a little more?

around us a world that is destroyed, people are going to the dogs through mutual oppression, exploitation and abuse. a world that needs God's love, it needs nothing else as good ...

we give her this space? let us hope it is born in us, growing out of us, beyond us and this world is air to breath?

my life is nothing more than a shitty crib, I do not have more to offer ... but which will have Jesus. Lord, they take you, even against my will. What I can not bear to not be able to live through my participation ... I bear a world without Jesus ... I have to be yours!

Hark, the herald angels sing ...

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the good is the enemy of the best

What the multitude of your sacrifices to me?, saith the LORD. I am full of the burnt offerings of rams and the fat of fed beasts, and have no pleasure in the blood of bulls, lambs and goats. When you come to appear before me - who calls because of you, to tread my courts? Bring no more vain oblations; The incense is an abomination! New moons and Sabbaths, when ye come together, calling of meeting I do not like! My soul hates your new moons, and annual festivals, they are a burden to me, I am weary of bearing them. And if you spread out your hands, I will hide mine eyes from you, and when ye make many prayers, I will not hear, because your hands are full of blood. Wash you, purifies you, do your evil deeds out of my eyes, let away the evil of Learn to do well; seek legal help, the oppressed, creating the fatherless, widows out of business!
Jes

usually 1.11 to 17, we read this text as under the heading of the Lutheran translation of Amos 5.21, which is quite similar: the outward worship does not do it. is saying you care about your heart attitude first and then you can also get extremely restorative. then read the question is rather "how can we offer appropriate" as "should we sacrifice at all." For all that the lists are prophetic here, but things which God of his people very has told in detail: the various occasions on various victims and the calendar of annual festivals, which are each to remember another occasion in the way of God with his people. are the foundations of Israel's relationship to his God.

but I want to read the text differently. for nowhere I can see, this is written, only doing this and that and then you can again ... here is: "Do not!" "Give up everything I have commanded you to surrender your imagination to God's relationship, which I, you, God has taught. Does not do what I have told you. Turns you away from me turns and you, the outcast and oppressed too!" This is strong stuff. God's commandments, and those were the victims and the firm to disregard, to be all the more obedient, can not come together in our thinking. Therefore, we prefer to stay in the conventional reading and read something about attitude, motivation and attitude of heart in it. and yet, here are the negotiations with respect to two, in the context of the section are compared to each other.

what if God speaks to us so? Are we prepared to our idea of God's relationship, yes - give yourself to God to do what he asks of us - in our imagination? what if the voice of the prophet was made to us and says, "Stop praising make stops to pray to, I do not want that you have community, not wants that you are my contemporary looks, you shall go out and you take care of the oppressed and disadvantaged in front of your door, "we are ready to leave on his word all behind us and to do that? we are ready, the good leave to the best to do if the situation there, no, if God calls?

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why I emerge

I spent the weekend on the Emergent Forum 2008 and spent an unusually good time. a weekend full of good, deep conversations with people who share my thoughts or they can follow.

Following drives me since Sunday evening to ask what it is exactly what I on emergent ideas, this way of thinking and life of the community so much. it is not the fun of deconstruction (which I have), it is not the fascination of post-modern philosophy (which is present with me), not the will, political animals to believe (I am extremely politically extreme). and certainly it is not as malicious could suggest the will to tinker, I set pieces from a private Christian system

the fascination that this movement has on me, first and first theological reasons. I see behind it a seriously comprehensive reconciliation of the will of God. if the fall is not only the breaking of the heart of the relationship of man to God, but also a breaking of the heart and a shift of all the relations of things and relations with each other thinks, then reconciliation means not only the healing of the individual's personal relationship to God, but the healing of relationships within the whole of creation. which includes the relationships between people, the relationship of humans to their environment and also the ratio of natural phenomena one with each other. all these relations were broken and shifted part of the reconciliation in the increase of the cross.

in the relationships between people, so in society, which means trouble for me above all imbalance in the treatment options, which an individual has, therefore, power and powerlessness. I think that has a reconciliation that would reach beyond personal salvation, a company, on target, in which the imbalance of power continuously smaller: a society without sexism, racism, do with shared decision making, with a maximum distribution of economic (ie money), not paternalism and manipulation - in the language of theologians: marked by humility and charity.

heard all the reconciliation to the will of God and in my opinion can in no circumstances be dissolved out by one of the two sides. and it is this arc tried the emergent conversation to stretch: the personal reconciliation with God, which has traditionally been a high priority and aims to retain, never without the desire for a reconciled society, to think so throughout a reconciled creation. should be leading to a rethink in terms of structures in Christian communities / communities that are also a picture of society and just because they are socially and community of reconciled, first of all reflect the holistic reconciliation. but also a rethinking or first-time, think about the act of communities and individual in societal relationships into it.

fascinates me and I think that all in fulfillment the divine mandate for reconciliation is happening. that incidentally lead to employment with postmodern thought, the experimental transformation of expressions of faith and have hochdiskursive athmossphäre a big role there, makes my fascination in the decision to want to contribute to it

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shekina

For thus says the high and lofty One who inhabits eternity, whose name is Holy: I dwell in the high and holy place, and in those who are humble and contrite spirit, that I may refresh the mind of the humiliated and the heart of the contrite.
Jes 57.15

three places called the prophet here, where God dwells, So now is: the sky, the temples and people have to endure the suffering. that God dwells in heaven, outside of creation and all that we know as existent, we are used to thinking. that was the image of God, ancient philosophy: a God of senses beyond its creation in the strict and lives beyond her. God is completely inaccessible, since the creation not have access to the outside can have. that God in the sanctuary, so in the most holy temple in Jerusalem, lives, was again the Jews, of course. So far nothing new, hardly be called prophetic. here is a space which, although it is within the creation itself, but occupies within their special status. be entered because he was new at some point in time from the high priest according to the strictest precautions. even this kind of accessibility of philosophy would have been too much.

the third, however, two schools of thought is completely foreign to a God who lives among his creations in the middle. nor to distinguish among those infirmities by any art of the mainstream of society. a God close to his creation, too "bad" elements to it. and yet, all three "homes" here in complete parallelism. at all three locations is the place where God is fully present. only the third any conventional idea of holiness is without

sure that was a hard word to the time that the audience for the imagination of the then severely strained. But how are we with that? we are not inclined to God, to suggest the locations that have a certain spiritual atmosphere in which his name is mentioned explicitly, are dedicated solely to him? we really expect him in the Penn in the town center? his name might know, but would never use? would not let him say of us?

and yet ... just because God says that he wants to stay. and where he lives, we can meet it. Let us take it seriously!

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potatoes

today they celebrate Thanksgiving in the U.S. of A. Push the many different, which I got from North American culture and diet have, this is definitely a positive day: ham turkey, stuffing, süßkartoffelpürree, honigglasierter and finally a pumpkin pie ... halloween pant has to

unlike this holiday never fought to Europe. this is he probably still too closely bound with the history of the United States. but why not turn the tradition a bit and compress and remove this tag for us as a signal to call things to mind, for which we are grateful. and they also express ...

perhaps yes some of us feel like blogging today one or the other, for which we are grateful. twitters who has to share the good opportunity to spontaneously all the little things that make grateful.

I must confess for my part, that gratitude is a neglected long I was virtuous. I was often rather ... say problem-oriented. Thank God that will change just like so much in my thinking patterns of learned grade changes. so this is my day today so dear. and I think that I am most grateful for the moment: I can be grateful. that all the things that I thought that they live exclusively and necessarily make my life worth living, still nice things have to resign but still for what only God can give.

that he goes away with me, no matter how it looks and that he has a good goal in mind, although I often lacking any imagination, could look like.

and really means nothing other than that I give up, wanting to only be happy when all my fantasies about my future are met. but I look around and the things to look that good for me, or bring me more happy without you I have before me absolutely required even - especially those with whom I had not expected.

Thanks!

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the native coffee table

I have the impression that two large currents dominate the dream of many people just circling in my: first, the dream of a true Christian community, the practical, theological and philosophical to a real common thing makes that operates together, feels and thinks. and on the other side of the dream, the whole globalized reality savor and take advantage of: to travel, to form global networks to remain independent and not their own act to restrict to a geographic location.

fits together like this, to live life once deep, authentic community and the other times the whole globe with its own span to? to create a place to have a communal living of the frame are to enjoy relations with other local, independently, a multitude alternately close?

I dream both dream itself, both equivalent to what I can do my life. and yet there seems to undergo a wide-contradictory. how can binding and mobility of living in the same priority? but seems a dream at the same time overcome the disadvantages of the other: so the liability-seems to me, which is home to a common ties to a permanent prescriptive and set legend. other hand, involves the uncontrolled mobility on life for me is the danger of lack of commitment and even loneliness.

there is a synthesis? perhaps, about the key was the thought of how much pleasure I would have a longer time out, traveling as. only that it would not be well, everything here, including friends, housing, etc. to give up, are important to me. and I dreamed of all stand here and leave to go away and then come back and after a year to find everything just as I had left it. impossible, unfortunately.

impossible? what if the dream of a solid meet and share the dream of a global vagabond life right here? what if there was a community that is in a position to indemnify its members, to roam this world, they can also provide financial independence, while stable and narrow enough to still be there when their members come back?

such a community would offer the possibility, slightly sweaty after a year to come home and say I'm back. they would offer the opportunity for all to enjoy the rhythm of going to arrive and, without always have to put all compounds.

can there be such a community? look like them? is it your dream?

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sweet story good night - part 4

Some time later, but the man was awakened by noises that he had heard so on his farm before. An angry crowd seemed to have gathered, he heard excited talk and even the clatter of weapons. No sooner had he gone to the window, he has already been discussed loudly and threateningly. "Come with us, we have to negotiate with you," That does not sound like a friendly invitation, and they had it in the next moment, already bound and a camel set. In their midst he had with the only major town in the area to ride. Once there, already an even bigger crowd waiting for him. There were the traders from the market, lived in this village and he knew from his occasional purchases. They placed him in the middle of the square and the judges and elders of the village stepped forward. So that was it: They did not want to negotiate with him rather than him. They placed him in court.

The elder began to put forward the accusations: "You have arbitrarily expand your source and operates large amounts of water just in the desert. Not only that, this shows that you are not able to keep your irrigation system in order ... no, you all sorts of useless rabble lure in our area that is spreading to new rivers makes. These people were as yet our workers and customers. With the money that they could earn in our fields, they also bought the market our products. From this money we took from them, we have fed ourselves and our families! But they take nothing from the . Water flowing from your water source and its players to stop and eat at their own fruit round and fat, without which we could earn a penny of it, "

affirmative murmur rose and a few men shouted:" Are we our families are now about to starve? "" A disgrace against nature and each order, what he is doing! "" He belongs to the mob but even if he allows such a thing! "

The elder raised his hand to quiet again prevailed and continued: "Not only do you attract useless pack and take us to our customers and our livelihood. The unusual water lures and wild animals from deep in the desert. Everywhere you see wolves and hyenas, and worse to touch the water points and it's only a matter of time before they begin to come here and break our herds. A miracle that this has happened yet. More and more individual streams penetrate your water before in our area. Wherever we are trying to stop them with dams and ditches, they break after a short while back and the water continues to flow. Do you want to destroy us? What is the aim of your actions? Oh, we will force you to plug this hole, whether you like it or not, "With a threatening gesture, he ended:" Now tell me, what did you do to your ? Defense put forward "

The man stood up and spoke in a low, firm voice, but his story: from the strange man he saw one morning at the source and how it was always stronger for it. As he did not know how he should hold all the water it, causing damage. And how he finally decided nothing about it, the other took her part of his blessing. Also on the emerging "peaceful relations between all living in these waters and the restored health of the former beggars and have-nots, he said. Finally he concluded his speech: "I do not think I can reduce this source. I have not opened, so I'll can not close again. And I also see no reason to. Much of what was previously separated, has combined this water. People become neighbors, and where once scarred country separated our yards, is now a new green and new life emerged. You are afraid and fear for your livelihood. But you say yourself that the water penetrates unstoppable and soon reach your area. What keeps you up, you also take your share of it? Not the plight of the rabble, as you call it, to use it for life and eat, but what everyone here is freely available. No, I can not and will not reduce this current. Much more I invite you to use it and to rest your life on it! You can kill me if you want to appease your anger by such guilt. vermögt The source, however, it thus halting any more than I would be able to do so. "Much stronger than the beginning of his speech sounded these words.

whether he had made an impression, he could not say. In any case, they untied him and sent him to walk back home with the promise that this problem no longer have to wait long for a solution. It sounded more like a threat. It took me a very long time before he got home. Its security, however, that he had spoken correctly and that no such Change that emanated from the small source could be reversed, was growing with every step.

And indeed, the very next day he was told that at the edge of the green country, some families from the village of newly settled. And as he passed by there a few days later, he saw her already busy working on building their new homes. He did not speak to it, but her shy smile and reflected the wishes that she had understood his speech. The group, which had given him a solution to the problem threatened, did not return to his farm. Some of them he met later in the feasts, they still celebrated regularly.

Of the few others said that they left, to lead a life in another area, which is very little different from the lives of the people before them and the lives of their grandchildren would be very similar.

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good night story - part 3

It was just like the next morning: the formerly dry land was crossed by streams of water as by routes. And yet something had happened everywhere small green sprouts protruded from many different plants from the earth. Long had rested there have seeds, which has now received by the unexpected new life and rose water. From now on, the man could every day when he let his gaze wander over the surrounding country, watch as the land of green and the shoots were stronger. After a few weeks, the limit of his country's recent desert recognize only the basis of the end of the canal dug by him.

Soon the news spread of this little green miracle in the desert. In the market were finally not only fruits, animals, ropes, baskets and the like acting but also the latest news from the surrounding farms and a few scattered villages. This allowed the man to discover one morning a column of smoke over the country and on closer look, a small group of tents. Quietly, almost secretly, he approached the spot, because he wanted to see first what was going on, without being detected immediately. A few people had settled there with their tents and a few lean goats, fruits collected from the now-grown shrubs and dug a few strips of earth around a small field.

The man went back and did the whole long way back, not quite sure what to make of this new development. A little bit of anger, and that these people now from the water source of its benefit, without having to create a single time for this hand. He did however have to work hard for years to maintain its sewer system in order to cultivate his fields. He did come forward a little unfair. Finally, however, continued nevertheless be recognition that many use the water for himself and his family nothing but harm even in the worst case would be. So he decided to come to terms with the people who settled around him. For this first group quickly followed and soon many more could be seen next to the tents and distributed first, fixed huts.

The man, who had never had in real life his neighbors did, first time not know how to deal with these newcomers. So he avoided a long while all contact with them. His neighbors in this time hardly dared to approach the house of the man who for so long had lived here before them. Finally, however, the man took a heart and took the first step. Maybe to take possible evil intentions with the evidence of his good will the top. Anyway, he sent his children out into the surrounding country to invite all the new neighbors on his farm to a big party.

They all came and everyone brought a gift. The man came out of the amazement did not get out, what a variety of fruits now grown in the former desert. Some he knew even back when hardly any well. He had a dirty, often seen from ulcers and wounds figures on the market, where he usually drove angry side when she approached him at the booths to some money to beg for food. How different she looked now: the wounds healed, clean and almost happy they looked. One or two even brought one of his once-lean goat that looked now as if they would make a good roast. The festival was, in short, very long time and it was also by far not the only one in next time.

But not only people attracted to the new abundance of water. At the edges of the new green country, where some smaller streams collected in shallow pools and no longer had the strength to continue to flow, supplied themselves many wild animals. Such a diversity of people had seen before: there were drinking alongside gazelle lion Hyenas find zebras, and even some sheep in the herd feasted on the same water hole. Never saw it break out panic, never was the loss of a herd animal, to complain and never found the remains of dead prey on the edge of water bodies. Some who watched the doings there a little longer, could not avoid the impression that there seemed to be a degree of familiarity between the prey and their predators. But we never talked about this strange harmony that prevailed between the animals there. At the very contrary to every experience you had when that ran out of something other than the cruel things in life would have happened when no human eye witnessed.

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good night history - in part 2

And yet, one day happened, something strange. The man was like every morning a little drowsy from his house on the hill to its source. It was a summer morning, quite light and a light morning mist hung over the country. He walked the narrow path between his fields along as he, just before the first climb, suddenly saw a figure on the Mount to its source. Startled, he quickened his step. Who made himself as to create at its source and what he intended? In the race he called the figure "Hey there! What are you doing in my source? "The figure turned around and looked abruptly in the direction of the man, but said nothing. He had almost reached him, and could be Face recognition. It was the face of a young man ... only the eyes that looked as if they had experienced much longer periods than this young man was old. Now he had almost reached him when he suddenly came across a stone. He had to support himself, otherwise he would have fallen so short and caused his eyes from the figure. When he looked up again, she was nowhere to be seen ...

He went to the spring to see what the figure had since done well. He fell instantly into the eye: the "true source hole some stones had been broken out, so that the beam is now much more than arm-thick gushed from the rock. The pool was packed and the small channel was on the brink of its capacity, the number of water transport to go to the fields and groves. The man was surprised, because so much power he would have expected not to its small source. But anyway this was done, he had to act. Because even the small channel could hardly absorb the water and the basin was about to overflow. He wanted to avoid that its fields and groves were laid under water, because that would have done his plants probably not very good.

So he called his family and pressed a blade in each hand to dig the channel deeper and wider. So they went to work and at the end of a long working day, the canal was enlarged and prepared to take all the water. The man began to to rejoice in the strange event, because fed properly, the additional water would be a blessing intended for his modest plantation in this arid region.

Exhausted from all the work the next morning the man was sleeping a little longer than usual for him. He heard already bleating his flock in the courtyard when he opened his eyes. He quickly got up and proceeded to lead his flock to the watering place, which was not used to it so long to remain without water. Even a good distance from the mountain side he got a bigger fright than the week before. Not only he heard her murmur of a clear mountain, but he also saw many small and large streams running down the rocks. In the valleys between them had already formed small ponds.

Again he called his family, this time to discuss together what to do. Somehow the water masses are prevented from damage to their property to be addressed. On the other hand, despite all the water is still a blessing and now apparently inexhaustible supply it should be not simply wasted. Long they were thinking about back and forth. In direct barrels they could not, so great barrels, if they indeed existed, they could never afford. Maybe they should dig large cisterns in the ground and collect in it the water? But then she did not know how they should send the water from there and above all they should do with all that water. Add some new fields, they wanted to do anyway. But now they had all grown with her a lot of work and more than two or three new plantings as a family they could not be ordered separately.

Finally, they all realized that there was only one way unzugehen the situation: They had the walls at the end of the side channels of the water seep so far in front in the adjacent desert preserves open had, and the water in his own way looking through the plane leave. They seemed like a very rude after all, although that is long been clear was that they could even start with this amount of the withholding anything. Their decision was clear and was implemented without much waiting. Each took with a large hoe, and after she had distributed to the different end of the small canal system, they began to tear down the walls.

Where the walls were torn down, the water bubbled up from the end of the channel on the dry, cracked and covered with scars, such as soil, which followed directly on the well-watered and green fields of the man. The cracks were filled with water and the more the top layer was wet and soft and a soft layer of mud formed, the smoother and softer still saw the same harsh and hostile landscape. Formed directly at the output of the water, even small incisions through which ran the water. By the next morning the water would probably have looked for some fixed routes. Ask

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good night history - part 1

because of all my history of nightpraise again to get in written form, I post it here the next day continued even as history. the people to whom I have promised to get by mail, of course, they sent anyway.

lived in a distant land used to be a man when was is not important, because this man's life differed very little from the life of human dignity in front of him and the life of his grandson to be very similar be. It was a poor life, or how the people of this country said among themselves: a frugal. They lived on what they could with their own hands to wrest his land and his herd. What little was needed in addition, one had on a small, remote market to buy.

It was dry, this country and only those who have a water hole could call his own, had the opportunity to create even a private foundation. Those who could not had to deal with all sorts of services earn money to buy the little market on the most important. And there were many who painted on market days around the small tables and booths.

The man of whom is our history, was one of those lucky ones who owned a source. His land was near the foot of a mighty mountain. On its slope, there where it started to become rocky, sprang a small trickle. His grandfather had built there a small stone enclosure, which could collect water. Indeed, as the man through his goats to water them, and brought his children there, the water for household use in heavy clay jugs. An outlet resulted in a narrow, excavated channel that led to some small orchards and palm groves. This was able to be irrigated.

The man spent much care to clean the source, the basin and channel and to keep in order. Every day he went there to remove fallen into branches or dead birds or to scoop the mud from the canal. This was his first visit every morning. Before it went to his fields or sent his son with the herd on the road, he went to the source, looked right and drew with the hollow of his hand a few sips of water for themselves

There were not many other people in his life. His family, a woman and a not very small number of children. Until a few years ago his mother was still alive, but now she was dead. The neighbors lived too far away for regular mitzubekommen something from them. You just saw on the market to deal with them to haggle over prices or sometimes even to argue. Where they actually lived, he did not know most. If one of them walked past his house, he would have entertained him friendly and extensively and hoped that his guest would not come back later with lots of men and weapons.

It had been thinking so long as he could. Many, many long years. There was nothing in the mind of the man and his family, which gave an inkling that this could ever change.

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freakstock 2008

now unfortunately it is already over ... shame! I have to say this freakstock for me was one of the best in the last year and has all my expectations. we are a wonderful full-motion, quite literally.

for me it has one thing the rest of the charter that Jesus achieved this year: Unity in Diversity! all different backgrounds, views and styles to feel a connection was based on nothing human, but is done in the Holy Spirit.

the experiment, every day at all four parallel seminars offer, in my opinion been achieved since. not all my style or my size, that was probably only natural. but it was simply great to see, as touched by all the things that have happened, the people were, for the Lord had intended it. we have managed our common to pack in all possible forms of content and to give Jesus the opportunity to talk to any way he needs it. For me, an important step, Jesus rule over each award area and not just about the forms and styles, which I think is appropriate or enjoyable.

and it was relaxed. not that I would have had less and less spontaneous, especially dates. but through the mutual support it was less stressful than joyful about what to rock for Jesus.

Thank you Jesus and thank you to all who have selflessly devoted themselves!

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leitourgia

the Easter holidays I have shared with some other freaks with the monks in the beautiful monastery Holy Cross spent. the focus in life is common, as in other monasteries also asked for hours on the joint. these are basically long psalm prayers, accompanied by brief response chants, prayers and readings.

the whole affair is highly liturgical, that is, every word, every detail is given accurate and repeated regularly. here and in the large worship service to Holy Thursday, Good Friday and Easter Sunday every movement, every melody, every posture, so every color and every light shining through the window a deep meaning. for me it a great respect speaks to form, the materiality and thus also from the sensory perception the people. one thing to me is basically a very likeable.

the whole, and because Helige cross is an exception under the monasteries, plays almost exclusively in Latin. now I've even learned a long time in Latin, but not nearly enough to follow to each word and to make it my own. so was the prayer of the monks, a soothing stretch over a wide frame for my own prayer, but prayer in good moments are actually the same as my own.

the brothers, with whom I've talked to know very well that, think her own, her own is coming before Jesus, which gives them form content. an idea that we are rather strange; we are used to combine formal setting with solidification and inauthenticity. and yet attracted to the sensual experience. how can we succeed, this fascination with the desire for authentic feel connected to? I certainly cherish this desire.

I believe, is key to our position to the predetermined shape, a point of wondering who is actually in any employment with (spiritual) traditions. we included such as under a bell jar? because it sets us and ultimately limits the horizon in which we can move. or it is against us, which we enter into communication? then they will answer our in question and directs our attention to new, but is also open to our questions was to give it to reply or to refuse this straight. then we choose the perspective you might just reply and elicit new ones that we have been given yet not so.

then we can deconstruct it apart, and individual fragments believe belong to an unusual art on our own. then they win it is this act of communication and reflection, at least potentially, unexpected meaning for us. when the liturgy, I think, to talk with the people of the incarnate one, they can include as compared to our conversation also with Jesus. and only then can the implementation of the given to a law enforcement are given in our faith.

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jack and rose

Jack, so she called him, Jack! "Do not call me that," he said, "Please do not call me that." "How shall I call you because otherwise," she asked back in surprise.

"How many times ... how many times have you called that name before others?" "Already thousands of times, but for how else?" "And if this was so, whom do you have listed there so ... Rose? Who do you have so called? The Jack, whom I think that Jack, the Jack you think or someone else, we were not even have come to know? " "..."

"And who thought the fact that that name belongs? One of them? A Jack, will you introduce to them the same now? Or that he is an Other? Tell me whom you call by that name if you so call?"

"How shall I call for, then?" "If you want to call me, then do not call me by name!"

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preach it, judas!

Judas, the old traitor. He was the one who betrayed Jesus, who delivers it to the magistrates, he led the dramatic events of Good Friday, but also a easter. against blood-money he's henchmen to Jesus so they could take him prisoner and executed.

yes, Judas betrayed Jesus. he did so in every sense of the word: he betrayed him, his relationship and his friendship with him. He gave him a cruel treatment and death from. he betrayed Jesus to trust in him and his love for him.

but he also betrayed the world out there, who is Jesus, he took his secret to the public, he revealed the essence of Jesus as Messiah to the people. He told them who the Son of God. where Peter denied everything, was Judas to Jesus, with whom he had spent three years. and he made public, who this Jesus is. the sign under which it happened, nothing to change this first.

and we do something different when we preach? we betray Jesus. we betray his message to those who are . Listen we know his secret and the treasure that is there to find him. But we betrayed him in the second sense, and we deliver it from. Not only that, we bind him with our own words, in our own language and give him so from the crowd. they can take it from us and hunt through their thoughts, their doubts and torture him to death with their fears.

one is not to have one without the other, not as long as we preach with human language to human ears. and yet we can not stop to speak of him and betray him. he has gone he goes in there, how God from the very beginning in the human language. He faces up to the betrayal. and so it was also Jesus, Judas set out on his way to say:

Now is the Son of Man glorified, and God is glorified in him. Jn 13.31 b

Pain In Thumb And Between Pointer Finger

fine hundi

Andi has thrown me a stick, which I of course like to nachhechele ... I was therefore applied the following: take the side closest to you located the directory with more than 123, it beat on this same page 123 and quote the fifth and the following three principles ...

because of my desk from just about all my books are in the same range, I've taken the liberty to choose the one that I spontaneously fell into the eye. The following rates are So here as wood become Presents

And by the first-mentioned distinction to respect the right (justified in God's own action) relationship between the kingdom of grace and the realm of nature (including the "world"). Forwards them to help in their own actions, the action of God and his own sophistication of respect, and because of the contrast and even non-believers to give political space.
The two kingdoms doctrine thus requires the political commitment to a fundamental philosophical and ethical pluralism is not out of religious or ethical indifference, but by force and in a specific religious and ethical commitment, you can change only in critical limits, but only so reliable.

E. Herms, theology and politics - the two kingdoms doctrine as a theological program of a politics of ideological pluralism, in: E. Herms design, society - contributions to the Protestant social ethics, Tübingen 1997, p. 95-124.

calling one, the admission of plurality not as different from the Christian belief and to understand their claim to validity, but as a challenge their very own. there is much to say about the phenomenon, the classic two-kingdoms doctrine and Herms' acceptance of a monolithic and conceptually clear tangible basic Christian conviction.

the positive but Herms' incredibly precise thinking and sharp formulation, which are very stimulating. As so often before he takes the traditional concepts and missed them in his own thinking out a new face. translate

it to me I would probably by a differentiation of the incarnation itself and the conditions to speak of the incarnation (the circumstances of creation). Unfortunately that would take too long. any case, a tower that has been worth it to read again!

we're going to continue to throw sticks again. I am thinking of Mirko , Daniel F. and representing the next generation of the blogosphere the lady Zwink .

Zatch Bell - Go! Go! Mamono Fight! Cheapest Price

caveat (memo to self) survived

one or the other may have noticed it: in the last time I was packed and the philosophy ever since given away. I just love me to go into the minds of other people to let me drive it to trace them and I think they draw in new directions to be. some grabs me immediately obvious to me and impressed me. otherwise foreign to me, be-alienated me and asked me a lot off effort to understand the thinking structure.

are many paths that are followed, new for me and the links between the different places I stay hidden. many times the whole world alien to me, but I do not feel like to see on the map. I will even travel experience, even find out for yourself. and follow this wrong turns and dead ends well. you want to be romantic ... no, it has already become!

and I will also, and perhaps most of my own ideas of the theology in this unfamiliar routes rush. I will look familiar and familiar from new angles will believe my push into new systems and see if they can keep it or burst and burst. I will lock together into a dark chamber and wait and see if they stimulate each other.

and it is, for how different we speak and use language which applications we ... we are but time and again forced to talk about the same things that remain hidden from us in the language and are dressed only in the language of us in a robe. and lo and behold, add two foreign languages refer to one another and change the trim.

and yes, my guess is the subject of philosophy, as I myself am on my heart and the human. and also the one in whom I believe, Jesus. granted, it should be a reproach.

but one God forbid: that this Jesus, whom I have made the subject of my philosophy, even to Philopsophie will. thought that a building will, called by the name of a person. He is nothing less than that! one person! my opposite! the calls to answer my questions and answer questions after his! the systems can be thwarted and shattered Ringtone! the grasp is not! me doin the experience and it exceeds it by far! all this, just not a philosophy!

and this applies to the philosophical systems for no more than our traditional religious systems. because: But we preach Christ crucified, to Jews a stumbling block and unto the Greeks foolishness. (1 Corinthians 1:23)