Thursday, March 27, 2008

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leitourgia

the Easter holidays I have shared with some other freaks with the monks in the beautiful monastery Holy Cross spent. the focus in life is common, as in other monasteries also asked for hours on the joint. these are basically long psalm prayers, accompanied by brief response chants, prayers and readings.

the whole affair is highly liturgical, that is, every word, every detail is given accurate and repeated regularly. here and in the large worship service to Holy Thursday, Good Friday and Easter Sunday every movement, every melody, every posture, so every color and every light shining through the window a deep meaning. for me it a great respect speaks to form, the materiality and thus also from the sensory perception the people. one thing to me is basically a very likeable.

the whole, and because Helige cross is an exception under the monasteries, plays almost exclusively in Latin. now I've even learned a long time in Latin, but not nearly enough to follow to each word and to make it my own. so was the prayer of the monks, a soothing stretch over a wide frame for my own prayer, but prayer in good moments are actually the same as my own.

the brothers, with whom I've talked to know very well that, think her own, her own is coming before Jesus, which gives them form content. an idea that we are rather strange; we are used to combine formal setting with solidification and inauthenticity. and yet attracted to the sensual experience. how can we succeed, this fascination with the desire for authentic feel connected to? I certainly cherish this desire.

I believe, is key to our position to the predetermined shape, a point of wondering who is actually in any employment with (spiritual) traditions. we included such as under a bell jar? because it sets us and ultimately limits the horizon in which we can move. or it is against us, which we enter into communication? then they will answer our in question and directs our attention to new, but is also open to our questions was to give it to reply or to refuse this straight. then we choose the perspective you might just reply and elicit new ones that we have been given yet not so.

then we can deconstruct it apart, and individual fragments believe belong to an unusual art on our own. then they win it is this act of communication and reflection, at least potentially, unexpected meaning for us. when the liturgy, I think, to talk with the people of the incarnate one, they can include as compared to our conversation also with Jesus. and only then can the implementation of the given to a law enforcement are given in our faith.

Monday, March 17, 2008

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annuntio Vobis Gaudium magnum

Habemus Chartam!

Thursday, February 28, 2008

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jack and rose

Jack, so she called him, Jack! "Do not call me that," he said, "Please do not call me that." "How shall I call you because otherwise," she asked back in surprise.

"How many times ... how many times have you called that name before others?" "Already thousands of times, but for how else?" "And if this was so, whom do you have listed there so ... Rose? Who do you have so called? The Jack, whom I think that Jack, the Jack you think or someone else, we were not even have come to know? " "..."

"And who thought the fact that that name belongs? One of them? A Jack, will you introduce to them the same now? Or that he is an Other? Tell me whom you call by that name if you so call?"

"How shall I call for, then?" "If you want to call me, then do not call me by name!"

Tuesday, February 26, 2008

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preach it, judas!

Judas, the old traitor. He was the one who betrayed Jesus, who delivers it to the magistrates, he led the dramatic events of Good Friday, but also a easter. against blood-money he's henchmen to Jesus so they could take him prisoner and executed.

yes, Judas betrayed Jesus. he did so in every sense of the word: he betrayed him, his relationship and his friendship with him. He gave him a cruel treatment and death from. he betrayed Jesus to trust in him and his love for him.

but he also betrayed the world out there, who is Jesus, he took his secret to the public, he revealed the essence of Jesus as Messiah to the people. He told them who the Son of God. where Peter denied everything, was Judas to Jesus, with whom he had spent three years. and he made public, who this Jesus is. the sign under which it happened, nothing to change this first.

and we do something different when we preach? we betray Jesus. we betray his message to those who are . Listen we know his secret and the treasure that is there to find him. But we betrayed him in the second sense, and we deliver it from. Not only that, we bind him with our own words, in our own language and give him so from the crowd. they can take it from us and hunt through their thoughts, their doubts and torture him to death with their fears.

one is not to have one without the other, not as long as we preach with human language to human ears. and yet we can not stop to speak of him and betray him. he has gone he goes in there, how God from the very beginning in the human language. He faces up to the betrayal. and so it was also Jesus, Judas set out on his way to say:

Now is the Son of Man glorified, and God is glorified in him. Jn 13.31 b